Adrenalina Tours

Adrenalina Tours

digital library 06 September 2016

ANIMALES Y PLANTAS EN LA COSMOVISIÓN MESOAMERICANA

La mayoría de los pueblos antiguos y muchos que actualmente se asientan en el campo, en estrecho contacto con la naturaleza, tienen una concepción de ésta totalmente diferente a la del hombre urbano actual, quien ha perdido contacto con ella. A través de la naturaleza se revelan a la imaginación religiosa del hombre antiguo modos de vida diferentes a los específicamente humanos; por ejemplo el sentimiento que aporta la observación del sol, de la luna y de la tierra puede simbolizar realidades que trascienden la experiencia humana.

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digital library 06 September 2016

LOS SIMBOLOS PRECOLOMBINOS Cosmogonía, Teogonía, Cultura

El verdadero Padre Ñamandu, el Primero, de una pequeña porción de su propia divinidad, de la sabiduría contenida en su propia divinidad, y en virtud de su sabiduría creadora hizo que se engendrasen llamas y tenue neblina. Habiéndose erguido de la sabiduría contenida en su propia divinidad, y en virtud de su sabiduría creadora, concibió el origen del lenguaje humano. De la sabiduría contenida en su propia divinidad, y en virtud de su sabiduría creadora creó nuestro Padre el fundamento del lenguaje humano e hizo que formara parte de su propia divinidad. Antes de existir la tierra, en medio de las tinieblas primigenias, antes de tenerse conocimiento de las cosas, creó aquello que sería el fundamento del lenguaje humano e hizo el verdadero Primer Padre Ñamandu que formara parte de su propia divinidad. Habiendo concebido el origen del futuro lenguaje humano, de la sabiduría contenida en su propia divinidad, y en virtud de su sabiduría creadora, concibió el fundamento del amor. 

 

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digital library 06 September 2016

Los Mayas civilización milenaria

Los Mayas civilización milenaria

 

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digital library 06 September 2016

Attributive Hieroglyphs (Augural Glyphs)

ln his study of the hieroglyphic texts of the Maya Codices, Günter Zimmermann identified a class of hieroglyphs, which, according to him is neither verbal, nor nominal, and almost regularly occupies the last position in a hieroglyphic caption to a painted scene (Zimmermann 1955). Zimmermann noticed that these hieroglyphs are closely linked to the nominal glyphs of the gods but never substitute for them. He called these glyphs "athibutive glyphs" because he believed them to represent specific attributes of the gods with whom they are connected. He was able to identiff 24 different atlributive glyphs.

 

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digital library 06 September 2016

CRÓNICAS MESOAMERICANAS

en 2008, la Universidad Mesoamericana publicó Crónicas Mesoamericanas I, una antología que, junto con Crónicas Mesoamericanas II, recoge textos indígenas del período colonial, tanto en su versión castellana, como en la mayense cuando se conocen, así como ensayos sobre tales escritos, hechos por etnohistoriadores, arqueólogos e historiadores.

 

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digital library 06 September 2016

El papel del curandero y la medicina tradicional en Yucatán

Como ya lo indicara Barrera Vázquez (1963), nuestro conocimiento de la medicina tradicional indígena procede de una gran variedad de fuentes. De la época colonial tenemos l) remedios empíricos indígenas, escritos en maya, en varios de los Libros de Chilam Balam1 y otros escritos en español, por ejemplo El Libro del Judío,

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digital library 06 September 2016

Haferkamp, Hans, and Neil J. Smelser (1992). Social Change and Modernity

Anyone who does not wish to confine the analysis of social change to merely sketching temporal variations in social phenomena but insists on aiming to propound an autonomous theory of social change is soon confronted with the suspicion that to indulge in such a hope is to indulge in speculation. Social change, it might be argued, is no more and no less a specific object for theory-construction than is history itself. Moreover, it might be argued that explanations for the sequence of and relationships among the events that make up history and social change have already been provided by the theories of action and structure; consequently, there is no need for any separate theoretical concepts

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digital library 06 September 2016

TEMPORAL ORIENTATION IN WESTERN CIVILIZATION AND IN A PRE- LITERATE SOCIETY

IN all human societies we find that certain classes of events have become extablished as formalized reference points' to which it is customary to relate past, present, and future occurrences or, in terms of which temporal intervals of greater or less duration may be expressed. Calendars, of course, immediately come to mind. Yet unsystematized, but no less customary points of reference such as "a sleep

 

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digital library 06 September 2016

THE Anthropology of christianity

My first exposure to the world explored in this book was in a 1976 graduate seminar in what was then called “classical Maya,” taught by norman McQuown at the University of Chicago. Mac introduced us to the colonial dictionaries and grammars and taught us to read the alphabetic Maya texts aloud, paying very close attention to the grammar.

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digital library 06 September 2016

the mysterious maya of national geographic

Foreign visitors who arrive in Scandinavia will soon encounter one of the numerous Viking activities. Men and women wear the clothes of the Viking era with no signs of modernity. Modem clothes, shoes, jewelry, watches, cellular telephones, and hot dog stands are removed from the activities to guarantee a cultural experience as authentic as possible.

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